Plz Help - Niyaz/Fatiha

Discussion in 'Gupshup' started by ssameerr, Mar 25, 2007.

  1. ATTARI

    ATTARI New Member

    اسلام و علیکم
    جناب من آپ کی باتوں کو جاری رکھتے ھوئے صرف ایک بات کروں گا
    آپ نے کہاں ھمارے دین میں قرآن و سنت رسول صلی اللہ علیہ وسلم
    اور عمل صحابہ بنیادی چیز ھے
    آقا دو جہاں صلی اللہ علیہ و الہ وسلم اپنے میلاد کی خوشی میں ھر
    پیر شیریف کو روزہ رکھتے تھے یہ بات مانتے ھیں اخادیث میں ھے کہ
    نہیں۔
    دوسری بات اللہ کے محبوب صلی اللہ علیہ و الہ وسلم اپنے چچا حضرت
    حمزہ کی قبر مبارک پر ھر سال دعا مغفرت کرنے جاتے تھے کہ نہیں

    آقا دو جہاں ھر سال اپنی امت مرحومہ (جو قربانی نہیں کر پاتے)کی طرف
    سے قربانی کرتے تھے کہ نہیں

    کیا یہ عمل آقا دو صلی اللہ علیہ و الہ وسلم کے بعد مولا مشکل کشاء
    حضرت علی رضی اللہ عنہ نے جاری رکھا کہ نہیں

    کیا آقا دو جہاں نےایک صحابی (نام یاد نہیں) کے گھر کھانے سے پہلے
    تلاوت قرآن فرما کر اس کا ثواب امت کےمرحومین کےبخشا کہ نہیں
    (مفہوم حدیث)

    کیا دعوت رسول اللہ صلی اللہ علیہ و الہ وسلم کی خوشی میں جب حضرت
    عثمان نے ایک ایک قدم مبارک کےبدلےایک غلام آزاد فرمایا تو بی بی فاطمہ رضی اللہ عنہ نے سجدے میں جا کر ایک قدم مبارک کے بدلے امت محمدی
    صلی اللہ علیہ و الہ وسلم کے گنہاگاروں کو بخشوایا کہ نہں(مفہوم حدیث )

    ان سب کےبعد جو آپ کا فیصلہ ھو اس پر عمل فرمائیں

    اللہ ھم سب کا حامی و ناصر ھو
    اللہ نبی صلی اللہ علیہ و الہ وسلم وارث
    ولسلام علیکم ورحمة اللہ
     
  2. m assi

    m assi New Member

    Bhai Jan Jo ayat inhoon beyan ki sahi ha liken tarjuma ghalat ha yah zabiha k haq mein ha our Alhumdu lillah hum muslim hain Ab aap he in say pocho k iska shan e nazool kya ha phir aagay bat hogi In Sha ALLAH
     
  3. ArsalanRasheed

    ArsalanRasheed New Member

    Nazar o Neyaz
    Jab koi cheez ya janwer Allah ki rah main nazar kiya jat ahai to us k liyay sadqay ya kheraat ki niyat hoti hai
    Humaray muasheray main aik aam riwaj hai k JUMARAT ko kisi bhi ghareeb ko jo k aasperos main rehat hai fix kiya jata hai k JUMARAT ko aa ker khana le jan asham ka kiun k hum ne falan buzurag( baap ya behan ya bhai ya maan ) naam ka khatam dena hai is khatam ka matlab yeh hota hai k us ghareeb ko diyay gai khanay ka sawab us MUTWAFA ki rooh ko pohanchay
    Lekin aik KHATAM aur bhi hai jo her islami maheenay ki 11 tareekh ko diya jata hai aur jis ki history yeh hai k Sheikh Abdul Qadir Jilani Rh A her saal 11 rabiul awal ko ghareebon main sadqa kherat kiya kertay thay bakhasoos jo is k ilawa saal bher hota who alag hota tha un k baad is rasam ko her maheenay ker diya gaya
    Who to Allah ki rah main sadqa diya kertay thay aur aik hadees ki ru se Nabi SAW ko sawab ki niyat hoti thi
    Lekin aj kal k musalman aisay qabil niklay k unhon ne Sheikh k naam ki niyaz hi shhuru kerdi
    Aur GIYARHWEEN SHAREEF un k naam se mansoob ho gai is main un ka kya qasoor ager hum hi un ki taleemat chor ker un k diyay gai sadqay ko aik rasam banal en
    Ab yehi haal her peer, murshad ka ker diay hai DATA sahib k naam ki niyaz hoti hai NAUZ O BILLAH pehli baat to yeh k DATA SIRIF ALLAH ki zat e ba barkat hai is k ilawa koi DATA nhn
    Is k sath stah ager ghor kiya jai to aisay kamon main sab se agay who hotay hain jinhain urf e aam main MOASMI MUSALMAN kehtay hain jinhon ne sara saal na masjid ka munh dekhna hai na Quran ka lekin MOHARAM k 10 din, RABIUL AWAL main MILAD E NABI SAW aur SHAB EBARAT, RAJAB K KUNDAY LELA TUL QADAR main un ka iman josh main ata hai bas aur khub CHERSIYON aur BHANGIYON ki AYASHI hoti hai k khana milta hai khula au rpesay bhi
    RABI UL AWAL ki GIYARHWEEN, MOHARAM ki HALEEM, RAJAB k KUNDAY sab BIDAAT hain in ka khana HARAAM hai
    Koi kuch bhi kahay kitna phalspha bhagaray yeh halal nhn
    Mujhay achi terah yad hai k hum apnay SHIYA doston k gher jatay thay KUNDAY ki niyaz per to yeh kehtay thay k aunty KHATAM kis per diya hai aur aunty humari itni achi hoti thin k foran kehtin k BETA KHATAM MEETHI CHEEZON PE RHAI TUM LOG NAMKEEN KHA LO SAB SAAF HAI un ki sadgi thi k is terah kehty thin au rbitha ker khilati thin aj kal ka waqt hota to shayed gher se nikal detin JJJ
    Asal bat yeh hai k her who kam ya cheez jis k liyay niyat kisi buzurag k nam ki ho us ka khan aharam hai jab bat ho to kehtay hain k ji hum ne naam to Allah ka hi liya hai na aur ap ne bhi BISMILLAH perhi to sab paak hai na
    Lekin aisa nhn hai
    Humari perhi hui BISMILAAH ka matlab yeh hai k hum ne Allah ka naam liya lekin denay walay ne kya niyat ki yeh sab jantay hain
    Ais anhn ho sakta k hum koi GADHA pakar ker lain usay khub nehlaa ker kisi molvi sahib ko bulain k achi terah takbeer perah ker isay ZIBAH ker den aur hum paka ker BISMILLAH perah ker khalain to jaz hoga
    Jis terah yeh GADHA haram hai kiun k isay shariyat ne haram kiya hai usi terah who NAZAR O NIYAZ bhi HARAM hai jis per Allah ka nam nhn liya ya jis k liyay Allah k nam ki niyat nhn
    Ager ais anhn to kiun kah ajata hai k NAZAR E ALLAH NIYA E HUSSAIN ka chanda den
    Yani Allah ki nazar kerain aur NIYAZ HUSAIN RA k naam ki
    Surah YOUSAF ki ayat # 106 hai k
    "AKSER LOG ALLAH PER IMAN LA KER BHI SHIRAK KERTAY HAIN "
    Surah YOUSAF ki hi ayat # 40 main hai k
    US KO CHOR KER TUM JIS KI BANDAGI KER RAHAY HO WHO IS K SIWA KUCH NHN HAIN KEH BAS CHAND NAAM HAIN JO TUM NE AUR TUMHARAY ABAA O AJDAD NE RAKH LIYAY HAIN ALLAH NE IN K LIYAY KOI SAND NAZIL NHN KI FERMANRAWAAI KA IQTEDAR ALLAH K SIWA KISI K LIYAY NHN HAI US KA HUKAM HAI KEH KHUD US K SIWA TUM KISI KI BANDAGI NA KERO YEHI SEEDHA TAREEQA HAI ZINDAGI KA MAGAR AKSER LOG NHN JANTAY
    Is seedhay aur saaf hukam k baad bhi kiun log panahain talash kertay hain jahan panah nhn mil sakty
    Is k ilawa ager buzurgon hi se mada mangna jaiz hai to theek yeh btaain k
    YA RASOOL ALLAH MADA
    YA ALI AMDAD
    YA HASAN O HUSAIN MADAD
    YA PEER DASTGEER MADAD/ YA GHOS E AZAM MADAD
    YA AJMERI MADAD
    YA DATA MADAD
    To kaha jata hai yeh sab beray buzurag hain lekin
    YA ABU BAKER MADAD
    YA UMER MADAD
    YA USMAN MADAD
    Kiun nhn kaha jata kay who Nabi SAW k jaleel ul qadar sahaba nhn un se bera koi hai buzurag
    Lekin nhn unhain nhn pukara jata kiuun k un ki azmat ko mananay wala koi bhi shakhas Allah k siwa kisi se madad nhn mangta
    Is liyay hasil behas yehi huwa k Allah k naam k siwa kisi bhi naam ki NAZAR O NIYAZ DENA AUR KHAAN HARAM HAI BIDAAT HAI AUR SAB BIDAAT GUMRAHI HAIN
    MANAT KIUN MANGTAY HO AURON K DERBAR SE IQBAL
    KON SA KAM HAI JO NAHEEN HOTA TERAY PERWERDIGAR SE
     
  4. ArsalanRasheed

    ArsalanRasheed New Member

    Nazar o Neyaz

    Jab koi cheez ya janwer Allah ki rah main nazar kiya jat ahai to us k liyay sadqay ya kheraat ki niyat hoti hai

    Humaray muasheray main aik aam riwaj hai k JUMARAT ko kisi bhi ghareeb ko jo k aasperos main rehat hai fix kiya jata hai k JUMARAT ko aa ker khana le jan asham ka kiun k hum ne falan buzurag( baap ya behan ya bhai ya maan ) naam ka khatam dena hai is khatam ka matlab yeh hota hai k us ghareeb ko diyay gai khanay ka sawab us MUTWAFA ki rooh ko pohanchay

    Lekin aik KHATAM aur bhi hai jo her islami maheenay ki 11 tareekh ko diya jata hai aur jis ki history yeh hai k Sheikh Abdul Qadir Jilani Rh A her saal 11 rabiul awal ko ghareebon main sadqa kherat kiya kertay thay bakhasoos jo is k ilawa saal bher hota who alag hota tha un k baad is rasam ko her maheenay ker diya gaya

    Who to Allah ki rah main sadqa diya kertay thay aur aik hadees ki ru se Nabi SAW ko sawab ki niyat hoti thi

    Lekin aj kal k musalman aisay qabil niklay k unhon ne Sheikh k naam ki niyaz hi shhuru kerdi

    Aur GIYARHWEEN SHAREEF un k naam se mansoob ho gai is main un ka kya qasoor ager hum hi un ki taleemat chor ker un k diyay gai sadqay ko aik rasam banal en

    Ab yehi haal her peer, murshad ka ker diay hai DATA sahib k naam ki niyaz hoti hai NAUZ O BILLAH pehli baat to yeh k DATA SIRIF ALLAH ki zat e ba barkat hai is k ilawa koi DATA nhn

    Is k sath stah ager ghor kiya jai to aisay kamon main sab se agay who hotay hain jinhain urf e aam main MOASMI MUSALMAN kehtay hain jinhon ne sara saal na masjid ka munh dekhna hai na Quran ka lekin MOHARAM k 10 din, RABIUL AWAL main MILAD E NABI SAW aur SHAB EBARAT, RAJAB K KUNDAY LELA TUL QADAR main un ka iman josh main ata hai bas aur khub CHERSIYON aur BHANGIYON ki AYASHI hoti hai k khana milta hai khula au rpesay bhi

    RABI UL AWAL ki GIYARHWEEN, MOHARAM ki HALEEM, RAJAB k KUNDAY sab BIDAAT hain in ka khana HARAAM hai

    Koi kuch bhi kahay kitna phalspha bhagaray yeh halal nhn

    Mujhay achi terah yad hai k hum apnay SHIYA doston k gher jatay thay KUNDAY ki niyaz per to yeh kehtay thay k aunty KHATAM kis per diya hai aur aunty humari itni achi hoti thin k foran kehtin k BETA KHATAM MEETHI CHEEZON PE RHAI TUM LOG NAMKEEN KHA LO SAB SAAF HAI un ki sadgi thi k is terah kehty thin au rbitha ker khilati thin aj kal ka waqt hota to shayed gher se nikal detin JJJ

    Asal bat yeh hai k her who kam ya cheez jis k liyay niyat kisi buzurag k nam ki ho us ka khan aharam hai jab bat ho to kehtay hain k ji hum ne naam to Allah ka hi liya hai na aur ap ne bhi BISMILLAH perhi to sab paak hai na

    Lekin aisa nhn hai

    Humari perhi hui BISMILAAH ka matlab yeh hai k hum ne Allah ka naam liya lekin denay walay ne kya niyat ki yeh sab jantay hain

    Ais anhn ho sakta k hum koi GADHA pakar ker lain usay khub nehlaa ker kisi molvi sahib ko bulain k achi terah takbeer perah ker isay ZIBAH ker den aur hum paka ker BISMILLAH perah ker khalain to jaz hoga

    Jis terah yeh GADHA haram hai kiun k isay shariyat ne haram kiya hai usi terah who NAZAR O NIYAZ bhi HARAM hai jis per Allah ka nam nhn liya ya jis k liyay Allah k nam ki niyat nhn

    Ager ais anhn to kiun kah ajata hai k NAZAR E ALLAH NIYA E HUSSAIN ka chanda den

    Yani Allah ki nazar kerain aur NIYAZ HUSAIN RA k naam ki

    Surah YOUSAF ki ayat # 106 hai k

    "AKSER LOG ALLAH PER IMAN LA KER BHI SHIRAK KERTAY HAIN "

    Surah YOUSAF ki hi ayat # 40 main hai k

    US KO CHOR KER TUM JIS KI BANDAGI KER RAHAY HO WHO IS K SIWA KUCH NHN HAIN KEH BAS CHAND NAAM HAIN JO TUM NE AUR TUMHARAY ABAA O AJDAD NE RAKH LIYAY HAIN ALLAH NE IN K LIYAY KOI SAND NAZIL NHN KI FERMANRAWAAI KA IQTEDAR ALLAH K SIWA KISI K LIYAY NHN HAI US KA HUKAM HAI KEH KHUD US K SIWA TUM KISI KI BANDAGI NA KERO YEHI SEEDHA TAREEQA HAI ZINDAGI KA MAGAR AKSER LOG NHN JANTAY

    Is seedhay aur saaf hukam k baad bhi kiun log panahain talash kertay hain jahan panah nhn mil sakty

    Is k ilawa ager buzurgon hi se mada mangna jaiz hai to theek yeh btaain k

    YA RASOOL ALLAH MADA

    YA ALI AMDAD

    YA HASAN O HUSAIN MADAD

    YA PEER DASTGEER MADAD/ YA GHOS E AZAM MADAD

    YA AJMERI MADAD

    YA DATA MADAD

    To kaha jata hai yeh sab beray buzurag hain lekin

    YA ABU BAKER MADAD

    YA UMER MADAD

    YA USMAN MADAD

    Kiun nhn kaha jata kay who Nabi SAW k jaleel ul qadar sahaba nhn un se bera koi hai buzurag

    Lekin nhn unhain nhn pukara jata kiuun k un ki azmat ko mananay wala koi bhi shakhas Allah k siwa kisi se madad nhn mangta

    Is liyay hasil behas yehi huwa k Allah k naam k siwa kisi bhi naam ki NAZAR O NIYAZ DENA AUR KHAAN HARAM HAI BIDAAT HAI AUR SAB BIDAAT GUMRAHI HAIN

    MANAT KIUN MANGTAY HO AURON K DERBAR SE IQBAL

    KON SA KAM HAI JO NAHEEN HOTA TERAY PERWERDIGAR SE
    Uper aayat me ye b9la gaya he k gherullah. Yani ALLAH k siwa kisi or k nam pr khana khilana haram hy. Samjhne ki bat hy or ap MASHA ALLAH kafi samjhdar hen. Ap ghor kijiye uper aayat k tarjume pr
     
  5. ArsalanRasheed

    ArsalanRasheed New Member

     
  6. ArsalanRasheed

    ArsalanRasheed New Member

    NAZAR-O-NIYAZ KA ISLAMI TASAWWUR (QUR'AN KI ROSHNI ME)

    Bismillahirrahmanirraheem


    jis sadqa aur amal ko allah ne apne bandon par zaroori na kiya ho usko khud apne ooper zaroori karne ki qasam ko arabic language me nazr, faarsi me niyaaz, aur urdu me mannat maanna kaha jaata hai,


    nazr maanne waala agar kisi murad ko poora hone ki shart par nazr maane to usko "nazr e muallak" kahte hain jaise ek mareez kahe agar tandrust(health) ho jaaun to tere naam ki ek masjid banwaaoga,


    aur nazr maanne waala agar kisi shart ke begair nazr maane to uska naam narz e mubram hoga jis tarah ki

    hz imram ki biwi ne allah se iqraar kiya ki aiy allah! Main apne paida hone wale bacche ko tere deen ki khidmat ke liye qurbaan karne ka waada karti hun....


    MAQSAD:


    Sadqa wa khairaat ho ya nazar-o-niyaz in dono ka maqsad yah hota hai ki jiske naam par kharch kiya ja raha hai wah kharch karne waale ki koi zaroorat poori karega ya mushqil door karega aur zaroorat poori karne waali Sirf allah ki zaat hai, isliye allah ke siwa kisi dusre ke naam par sadqa wa khairaat karna aur nazar-o-niyaaz dena khula shirk hai,


    jaise " 11wi ki niyaaz" , imam zaafar ke kunde, bibi ji ka sahnak, shaheedon ki sabeel, hz hussain ra ka khichda, shah madaar ka murga, bari imam ka bakra, haji ghaib ki chaadar etc.


    Aur yah nazar-o-niyaaz is khayal se di jaati hai ki wah khush hokar muraaden poori karenge, bigdi banayenge aur maal wa daulat me barqat daalenge, aur agar unke naam ki nazr o niyaaz ada na ki gayi to maal wa jaanwar ko tabaah kar denge, bacche bimaar pad jaayenge, aur dhoodh dene wale jaanwaron ke thanon(breast) me keede(insects) padh jaayenge...


    CHADHAWA AUR BHET(GIFT)


    jab kisi ibadat gaah ya maqbara par maal chadhaya jaaye jahan allah ke elawa kisi aur ki ibadat hoti ho, jahan allah ke elawa kisi aur se muraade maangi jaati ho aur jahan allah ke elawa kisi aur ke naam ka mela (festival) lagta ho to kis qism ke sadqa wa khairaat ka naam chadhawa aur bhent hota hai...


    QUR'AN MAJEED ME NAZAR KA BAYAAN:



    Qur'an majeed ki 5 ayaton me nazar ka charcha huwa hai


    1- " tumne jo kuch bhi kharch kiya ho aur jo kuch bhi nazr maani, allah ko uska ilm hai aur zaalimon ka koi madadgaar nahi"

    (baqarah 270)

    Tashrih: yani kharch chaahe allah ki raah ya shaitaan ki raah me ho aur nazar chaahe allah ki raah me maani ho ya allah ke elaawa kisi dusre ke liye, dono sooraton me insaan ki niyat aur use kaam ko allah bakhoobi jaanta hai, jin logon ne allah ke liye kharch kiya hoga aur uske liye nazr maani hogi wah uska sawaab paayege..

    Aur jin zaalimon ne shaitaani raahon me kharch kiya hoga aur allah ko chhod kar dusre ke liye nazaren maani hogi ,unko allah ke azaab se bachane waala koi madadgaar nahi
     
  7. ArsalanRasheed

    ArsalanRasheed New Member

    Nazer o niyaz ye naam q diya gaya he. Jab k sadqa or isaal e sawab naam hi sahi hy. Qk hum janty he k aj kal biddat or shirq aam hogaya hy or iski mafi nhi. Akser log mazar pr is niyat se khana khilate hen k baba g mera kam krdo iske badly me 21 bandon ko khana khilaonga. To jnaanab ye to he ui haram. Jab ALLAH tak humari awaz zuban pe ane se pehle pohnch jati to hum ye kafiron k tariqe q karte hen???
     
  8. ArsalanRasheed

    ArsalanRasheed New Member

    Allah hum musalmano ki duaon se itna khush hota he k wo humari awaz bar bar sunna chahta he. Jis ki waja se humari duayen agr is duniya me kabool nhi hoti to ALLAH akhrat k liye jama krta hy. Lekin jab ek wohi insan kisi mazar ya mandir pe ja k waseela ly apni muraad puri krne k liye uske nam pe khana khilane to ye haram hy biddat hy shirk hy.
     

Share This Page